Or
Plaidoyer For the
Emancipation Of Early Music
Francesco Petrarca, a 14th century poet famous
enough for his name to be Anglicized to “Petrarch,” is credited with giving a
name to the “Dark Ages.” Meant were the centuries immediately following the
fall of Rome, which were comparatively obscure and lacking in cultural
achievements and historical artifacts. The time in which Petrarch lived was full
of hardships; nevertheless, the arts and sciences flourished, and new ideas spread
all over Europe. This age of humanism, however, is placed somewhere in the
“dark ages” in the collective perception of our time, and its artistic works
presented generally within strongly historical contexts. The artistic
achievements of Petrarca’s age are generally of aesthetic interest exclusively
to experts, and wider audiences (like regular classical music concert goers)
are mostly unaware of the excitement that pre-Renaissance music and arts can
provide.
There is much injustice in such a state of things, although maybe
less drastic than Dante’s
placement of pre-Christian greats into the limbo - the suburb of Hell. Still, the
fact that even some of today’s best-educated musicians would have to do some
extra work to get the basic facts about the music of the “late medieval,” attests
to some rejection by our time. On the other hand, some of the most eminent
early music theorists report disappointment by modern audiences when presented with
“historically informed” performances of such music. Modern performances are not
many, my own “guitARS subtilior” being, rather, an exception to the rule. Such
performances tend to raise the question of authenticity among early music
experts, and for good reason, as the performance praxis has changed much since
then. Also, there is a lot of discussion even among the early music experts
about many features of what makes an authentic performance, and new standards
are constantly being set as new evidence is evaluated.
I am myself convinced of the great aesthetic value of many
works of the period starting with the ars
antiqua (12th – 13th centuries), and especially of
the ars subtilior period of the 14th
century. I believe that classical music concerts—if not orchestral, then solo
and chamber—should feature works from these times more often, and that
inclusion and modern renditions would help this music become not only better
known and understood, but also more widely performed by specialized performers.
All great works of art have some universal quality that
appeals to people of any era. One could argue that Antigone, by Sophocles, cannot be perceived or understood properly today,
since societies have changed so much, or after so much intervening history, or
in a modern language, or outside of the amphitheatre. However, even if we put
the great poet’s work aside, the conclusion must be made that the theme of Antigone
is still relevant in our time, and that, unfortunately, the conflict would likely
end tragically were it to occur today.
Although Shakespeare is by far not as old as Sophocles, and
is also younger than the ars subtilior,
his work is contemporary of the periods, which we label as “early music”. The unique
success his work has enjoyed, is certainly based on its uniqueness. However,
much of its success on stage is based on the fact that there have always been
modern adaptations of his work. In fact, the performances that attempt to be authentic
emerged only in the last century. Since the 18th century revival of
Shakespeare’s work, every epoch has had its own Hamlet, or Lear, or Falstaff. Since
the 19th century, many actors were photographed in some of their
favorite scenes (usually involving the skull, or flowers), and we can mock the naiveté displayed in the same way in
which Shakespeare himself mocked Petrarch’s legacy in Romeo and Juliet. We should, however, not forget that in their
time, these “modern” performances were, well, modern, and also very often meant
a lot to many cultured people. It is evident that modern performances are not
always in complete congruence with the author’s intentions. However, the
universal quality is what communicates, and makes the work of art live long
after its author. This feature, which at the risk of it becoming something like
a recipe, we can theoretically only try to describe, will come across undamaged
by a good modern adaptation, be it musical or dramatic.
When I was preparing “guitARS subtilior”, I was influenced
by many excellent theorists (Willi Apel, Elizabeth Eva Leach, Gilbert Reaney,
Richard Hoppin), as well as performers of the early music (Ensemble Organum,
David Munrow, The Medieval Ensemble Of London, Huelgas Ensemble). From these sources I have gathered
enough information to attempt an “authentic” rendition. However, the sheer
power of the music’s construction, as well as the originality that informed its
ideas, convinced me to try to realize a version that would be more on my own
“home turf”. The power of the best subtilior
pieces, in my opinion, will come through in any competent rendition—like the
music of great masters. The classical guitar environment, with which I and many
listeners are familiar, even allows for some neutrality, which lets composers’
ideas come to light with more ease.
I hope that modern and traditional renditions of early music
will co-exist more in the future and inform and influence
each other.
Listen to guitARS subtilior
Listen to guitARS subtilior
Comments
Post a Comment